Five (Make that Six) New Works Going Live Soon

It's been a busy and productive time, and this explains the dearth of recent posts. However, I have new pieces upcoming in five journals, in the following alphabetical order (links added as available):

Draft: The Journal of Process, and their Marginalia blog will feature my piece "False Memoir, True Fiction: The Slippery Slope."

JMWW will publish "Survey" on August 17th.

Fiction Southeast will publish "Be Proud, Be Brave, Aspire!" on August 25th. This piece was originally written for a feature in a national magazine, and focuses on my ambivalence about the writing life.

Fjords Review will publish "Verse for the Averse", my review of Ben Lerner's "The Hatred of Poetry". I've been an avid Lerner-ite since I've read his two novels, and have recently started dipping into his poetry.

Juked will publish "Domestic Triptych", which continues in a vein of short fiction I've been writing about relationships.

Newfound will publish "Writing Contra Technology", my review of Sven Birkerts's "Changing the Subject: Art and Attention in the Internet Age". This book is a follow-up to his Gutenberg Elegies.

Thanks to the terrific journals and editors of the above. Links to follow when available.

A Variation on the Writing Path: Part I

When I first began writing, on my own, with no teachers, no schools, no resources other than the friends I gave pages of carefully formatted prose to, I didn’t know even the tip of the iceberg when it came to the business of writing. In fact, it might be said that finding the resources for tapping into this information were scarce. This has been nearly 25 years ago. It’s often a wonder to me that, coming as far as I have, there are young writers starting out now who have all of these resources at their fingertips thanks to the internet. The writer’s path is much more deliberate now if you choose it, since writing has essentially become popularized, a desired career in itself, though the irony is of course, in order to really excel at it, it requires hours of solitude and discipline, commodities that would seem to be lacking in the culture that so fetishizes the writer as the kind of ultimate creative force. In other words, so many taking part in it seem to be heavily versed and immersed in the social media that invokes this conversation, that I begin to wonder--how do these people actually put any time in for writing? (The truth of this of course is that a writer doesn’t normally spend their allotted time--be it 8 hours a day or more if they are fortunate or supported, by writing--at writing; though social media, even if I were a full time writer, would still be a draining time suck to me).

I didn’t begin sending workout until probably ten years ago, already well a decade into my pursuit of writing; I’m not sure I even knew or understood before then that this was a regular thing that aspiring writers such as myself should or could do. Maybe part of this was really fear of rejection, though I genuinely think I had no concept that you would simply write a story and submit it to one of dozens, if not hundreds, of journals (now it is accurate to say, thousands, as there must be this many markets out there). If I scratch the surface, I might have erroneously believed that any fiction, like journalism and essay writing, was solicited. On the other hand, I’m not certain I had any familiarity with literary journals. I do remember my writing group talking about one of our members being “ready to send a story around.” I recall a distinct feeling of, “How dare he? That work isn’t worthwhile.” Or, at seeing the kind of hand made xeroxed “journal” they were in, I didn’t want anything to do with it. I’m sure I knew of institutions like the Paris Review, but again, I assumed anyone who wrote for them was approached by an editor and commissioned, possibly. So again, my pre-1997 approach to a literary market place was to imagine it as an off limits, almost hallowed place that for some reason I didn’t feel I was worthy of. As much as I began writing short fiction as a piece I might submit--and because it fit the writing group aesthetic--I’m not sure I was interested in it as much as I was a novel I’d been working on for years, which was known as Passenger. I was geared toward being a novelist, though one who had no apparent connection to the outside world (!).

When I applied to the top five or six graduate programs for an MFA in creative writing in ‘97, I remember being miffed by the letter from Brown University. It had said something like, “Most of our applicants have established themselves through publication in literary journals…” and my feeling then was, frankly, f___ you, Brown. Though the writing was, essentially, in the letter, it would still be a few years--at least seven--until I finally began to send work out to literary journals. This would only happen after moving to San Francisco, bathing in the light of the burgeoning writing community, amoebic and otherwise, that was suddenly, everywhere. Zyzzyva was one of the prominent journals I knew of--I’d picked up discarded copies at the local thrift store and pored over the work Vollmann had in them. Also, my boss had played on a softball team with Howard Junker in the seventies; he had encouraged me to send Junker stuff, calling his number at work and telling him I was going to do so. All I ever received were rejections with “Onward” on them. (Zyzzyva, by the way, has really become an elitist establishment literary journal since Junker left; their objective is to be a NY-arriviste-centric publication, or maybe another hyphen to add is--Bay Area elitist.)

Soon, I took a writing class or two at U.C. Berkeley Extension, with the hopes of applying again. I applied for the Stegner after learning about it from reading Stephen Elliott, and of course, I pursued the top programs again. After this, my second failed attempt at grad school applications, something must have clicked. I took a writing class at the Writer’s Salon with the wonderfully encouraging Linda Watanabe McFerrin, and thereafter, I began to submit my work to journals whose names were coming up among fellow writers. Now, to be shamefully honest, I only took the class because I wanted and needed someone to write me a letter of recommendation. Miraculously, or because I had genuinely showed promise, I asked Linda for this on the second class meeting, and she was happy to do it for me. But again, I was already looking down the road before I’d even had the tools to get my vehicle there. This time, saying to hell with my elitist aspirations, I applied to Goddard, a low residency program in Vermont, and got in. I was ecstatic.

Now, you’d have to be living under a rock, or perhaps on Mars, to not recognize the vastness of literary culture that is pervasive in 2015. I think it can make people who are not familiar with it or not all that interested in literature imagine it as a career or vocation that is readily available to anyone should they so desire it. And the culture itself doesn’t help to dispel this mythology, making genius writers of everyone from a promiscuous geriatric memoirist writing about her year of abandon, to an autistic child writing inspirational self-help.

Interested in reading Part II: The MFA? Check it out here.

The Southeast Review

The Southeast Review has kindly accepted my review of Tom Bissell's Magic Hours: Essays on Creators and Creation, to appear in their upcoming print issue.

Ecstasies of Influence*

To consider the bookworm who first attempted to write novels, a fan and voracious reader, Jonathan Lethem’s writing is all about influence. The trouble with fandom is sometimes you’re going to lose your audience if the references are not appealing, necessarily, or if they are not gotten, or are cribbed in some way that smacks of calculation. Lethem’s work cycles around the idea of the reader as adept, the seduction of influences, the segregation of highbrow from lowbrow and the favoring of the underdog, populism by way of speciousness. It also manages to be inexhaustively positive in the exaltation of limitations.

Thus, The Ecstasy of Influence, a collection of essays and odd pieces.

Lethem is a self-taught intellectual, and it’s clear from his discussions about it, that this something he is proud of, feels unique in, and hopes you, the reader, will identify him as such and thus, identify with him. He has that knack of the auto-didact that prevents him, sometimes, from speaking (writing) more directly, perhaps; though such enthusiasm is hard to begrudge. Lethem is that writer who takes know thyself as a credo, and rewards those who, like him, feel no shame in being self-congratulatory about it.

It must be difficult to know ones’ influences enough to say with confidence what their writing is like, as he does in “Against “Pop” Culture,” yet Lethem seems so self-assured in pointing his out that it’s hard to deny him. You have to believe him. And yet he sounds a lot like someone boasting because he knows no one else has these same specious, even archaic and mandarin (his word) influences. Yet it makes for an intriguing personal narrative that even creeps into his novel, The Fortress of Solitude.

The essay reflects perhaps the claiming of high culture over low culture artifacts of the contemporary status quo, ie., DeLillo over Graham Greene, akin to the argument that Franzen seems to make. Some artifacts, in other words, are “out of the canon,” and it’s thus a popularity contest to make the right claim. Lethem is adamant about how he’s unique, and he’d rather you know he’s more in solidarity with the losers. And don’t even try to call him “experimental.”

Or maybe he’s just saying you’ve got to stand for something or you’ll fall for anything.

The art of a writer who can convince you he’s so mercilessly assimilated his influences wouldn’t need to call attention to them, but that wouldn’t be fair in an essay like “The Ecstasy of Influence.” That would be considered plagiarism. But often the plagiarist question is the unknown influence, when the writer “claims” they don’t know how that other writer’s words got in there, or of the wink and nod variety of Lethem, or David Shields. To simply utilize another writer’s words (appropriation) isn’t a crime unless it’s unattributed; it’s considered sacrilege in a work of fiction, usually.

How to put the MacArthur into perspective? It strikes me as being well-deserved, but he might not say so, nor would he want to talk about it. The idea of it forces him to find a new way to talk about all of his obsessions, and the result is “The Ecstasy of Influence”.

There might be a kind of arrogance is Lethem criticizing a critic (James Wood); after all, the very fact that this critic is writing about Lethem's book--and not in unfavorable terms--is a magnanimous gesture. It’s less on Wood because the author seems to be crying “but you aren’t getting all of my inter-textuality!” etc.

I applaud Lethem’s productivity, on the other hand, it’s a bit churlish to engage in the dialogue as he does.

Of course there is buying into and accepting the myth of greatness, which is only a construction; so many cited for greatness get slack and never reach the level of whatever got them there in the first place. We’re always disappointed in our heroes, ultimately. But the perception is there, and if you are not one of them, you are probably making your own contribution to the myth by engaging in the conversation. The danger in honesty and frankness is that someone will always perceive it as a weakness, as something to tear down because you are not willing to construct a false fortress around your image.

I think this game or role playing is probably the one thing I always think Lethem is actively doing; though I like what he says, I’m not sure it’s not carefully choreographed. But I think most writers would not choose to present themselves so earnestly. It’s a self-protective function. Just like in life, one constructs the image which reflects most favorably on them; for writers it is: don’t engage in criticism, praise others as you would like to be praised. In other words, don’t do anything that could hurt your market, your brand.

Lethem has gotten in the backdoor, the way Rick Moody has, I would say. They’ve arrived, and there’s no threat of self-destruction or false pretence to trying to save the world, or to present themselves as so above everyone by these golden artifacts they occasion to publish every ten years or so. Lethem began largely through a genre door. Make no mistake, these authors have to produce, but what does account for the scarcity of their name-making efforts? The point is that this is all about the maintenance of the myth, and not about any real impetus to actively being a writer; you have to give Lethem credit for acknowledging it.

The more abstract and turbid pieces of the collection (“Postmodernism as Liberty Valance”) show no publication attribution; it seems Lethem could have used a critical editor here. Often, the circling back of logic in such convoluted sentence making had me on the boards. I called uncle. And I’m not one who easily lets interesting thoughts go.

There are quite a few instances when my inner philistine felt really small (it’s smaller than my id to begin with), and I admit the impulse to jot down the word or reference Lethem tapped to add to my own collection.

He can seem almost too self-congratulatory, as in his spinning preface; he’d almost have to have already won you over, I think, for you to venture into the essays.

Maybe the best thing about reviewing is that the “I” never comes up, or maybe shouldn’t, it’s just the learned voice hovering over the proceedings, in the background. Sometimes Lethem’s “I” gets him carried away. In the pieces where it does occur, he could use some restraint--because when it’s not there, it is hovering in the background.

His voice is most appealing in the mode of interrogating and confronting his own long held obsessions (“Izations”) with comic book heroes. Here Lethem takes on an investigative reporter’s skepticism as he becomes a man on the street drawn into something like gossip mongering.

Since the pieces are all over the place, omniscient Lethem does a deft job of curating and editorializing as he shoehorns the oddments in. There are missteps in the collection (the turgid “Donald Sutherland’s Buttocks or Sex in Movies for people Who Have Sex”), and though Lethem makes ample excuse for them in the collection, it seems to me they do nothing to enhance his oeuvre, but subtly undermine it. 

Through the inclusion of what amounts to juvenalia (two short science fiction stories) he makes a connection to that may be true, though it briefly send the reader flipping ahead to see how long they have to read until the next piece.

The Lethem of the nonfiction is in danger of being everywhere, being all things to all people, becoming tiresome through ubiquity. Yet wouldn’t any writer relish that particular soapbox? And I feel I’m only criticizing as he might expect; my immense pleasure, and respect for his work, ultimately overrides my small, philosophical quibbles.  Lethem, a fan boy himself, has proven he can inspire this in his own work; it’s a kind of infectious enthusiasm that is a model of the writer’s life well-lived, and probably well-earned.

*This title replaces the one that was so ponderous that few read the post (Synthesizing Extrainstitutional Intellectualism), which itself was somewhat meant as a joke, was part of Lethem’s response to the New York Times, in a comment on the activities of a group of unemployed New York literati.  

Reading Geoff Dyer

The essays in Otherwise Known as the Human Condition often seem fired off with the effortlessness of a pool shark making clever bank shots. Elusively show-offy, though also using a self-effacing sleight of hand, Geoff Dyer has made his own genre of personal essay, keeping the reader engaged the same way as someone very interesting at a party. This is a writer’s trick, a necessity, and a boon, to be continuously interesting. It’s hard not to find Dyer’s voice appealing.

Dyer’s style feels sprung in one sitting--and that’s not bad, if anything, you feel envious for how easily he cuts loose. In Dyer’s work, there is a feeling of the pre-emptive, that he’s writing in this manner for when someone decides to scrutinize it. Having what appears as a “loose” style might be an excuse for avoiding explaining that one is in fact more rigorous than they seem. There's something appealing about Dyer's attitude, which is a kind of hands off, You can't hold me accountable for being so freewheeling. But there is a danger with the encomium, which is what Dyer resorts to most often in his essays: too much praise can smell sickeningly sweet.

Does the ability to write whatever one wants, as breezily as it seems to flow from the pen, then become in danger of sacrificing rigor and putting the ego on display? It feels like Dyer toes this line where a certain amount of reigning oneself in is necessary. Yet if your writing is consistently entertaining, you must have an innate understanding of how far you are willing to go before you embarrass yourself. Sure, it's simple, leave those parts out. But Dyer might be the writer he is for the ability to leave those parts in.

Dyer claims a boredom with the quotidian, which is only doubted by his apparent enthusiasm and engagement with his material: literature, music, photographs. The collection is divided into five essay categories to reflect this broad range of everyman, John Berger-esque interest.

Dyer’s assessment of The Great Gatsby, for example “[...] the writing in these pages is strikingly inept”, may be the opinion of many who have gone back to reread that acclaimed classic, but only Dyer gets away with saying it, perhaps because his tone is good-natured--besides, how can he pick a fight with the dead? Dyer’s interpretation requires him to re-read Fitzgerald and assess from different periods of his life of reading him. This almost doesn’t seem worth the trouble with many beloved classics, because after awhile one loses interest in revisiting writers they’ve already spent more than their fair share of time in the attempt to disprove prejudiced negative opinions. But you can be glad Dyer makes the effort. That Dyer returns to a historical fiction is intriguing, and it makes one realize that Fitzgerald, who hasn’t yet fallen out of the canon, is surely teetering on the edge.

When it comes to writing about music, primarily jazz, Dyer the enthusiast can drown out the music with his history of listening, perhaps without adding anything substantial to our understanding. When Dyer mentions the same obscure ECM jazz recordings (in three separate pieces in the collection!), and attempts to answer the question, "Is jazz dead?", the reader suspects enthusiasm has trumped authority. So heavily larded is Dyer’s playlist with Keith Jarrett, that he stretches his credibility to the point where the reader is numbed to the praise. Also, there are Dyer’s silly statements, witty though they may have been in the composition: "The history of jazz has been the history of people picking themselves off the floor." What that means, I'm not sure, and the tone is Dyer imitating Amis, which happens intermittently, here.

Though you can see why Dyer is drawn to the photographers William Gedney, and Miroslav Tichy, artists who improvised and never quite finished what they started or were committed to it long enough to be taken as masters of their art. Tichy seems to have become an artist in spite of his intentions, which have more to do with satisfying prurient urges (he took stalker-ish telephoto shots of women on home made cameras). And he has the outsider position of a Henry Darger, without the discipline. Gedney was always starting a writing project, though it seems it was ultimately easier to mess around behind the camera than to write.

As for his interest in photography, I impatiently read this section (“Visuals”) and wondered why it’s one quarter of the book, and why it’s the front end. My sense is that Dyer is so enthusiastically drawn to photographs and their explication, but without a slew of examples, it isn’t always clear what he’s talking about. And thus, some of Dyer’s pronouncements seem unearned, even overstated. It might be a great niche for Dyer to be a student of photography, but his airy interpretations, no matter how much they are accurate and true for the author, they don’t add to my knowledge or interest as a reader.

Dyer is preoccupied with Americanness and specifically, with the fixation of American writers on the novel; though as a writer of novels, and an outsider, British, he obviously, also has the fixation. Dyer highlights the particularly American phenomenon of how writers aren't taken seriously unless they are heavy hitting novelists. He also works this idea into a discussion of Iraq war memoirs and a perception of the damning strait-jacket of British class distinctions for prose writing. And his critical, yet somehow still praising, take on Susan Sontag, in response to the proclamation she made for herself as a "storyteller", boils down to what discerning readers of Sontag may think: "To put the matter crassly, Sontag couldn't tell a story to save her life." Dyer has a penchant for going after the dead.

You often hear these arguments from a less than successful novelist (Dyer) who has made a name for himself as an essayist (I hesitate to say, critic). The novel is held up for canonization in the history of letters because fiction is the ultimate entertainment--soothing medicine--to make readers forget the pain of reality. Or it allows them the comfort of wallowing, from a safe distance, in someone else’s misery. Writers want to be in that canon--or it's the fastest way, one viable way, into possible posterity. No matter that the works there are often merely popular long before they would ever be praised as literature. Dyer gets this point, and rails about it a few times, and then you can sense he recognizes that he's established his foothold at least in the current readership of non-fiction.